Compare the Media Law of England and Wales with a European Country Essay

Compare the Media Law of England and Wales with a European Country - Essay Example England and Wales laws differ with other European countries like Italy and Australia, depending on privacy and defamation laws governing the media, as well as regarding the age of criminal responsibility. For example, the age of criminal responsibility in England and Wales is 8, 14 in Italy, 18 in Belgium, and 16 in Spain. This paper will critically analyse how the international journalism and media laws differ from the legal systems in England and Wales, using case studies. The media laws The freedom of speech should be provided to the media, yet, the people have rights which need to be protected; the exact opposite of the media’s rights (Banks and Hanna, 2009, 2). France has been lagging behind in the freedom of the media, it being the last European country to launch the use of television, UK being the first, followed by Italy, then Germany (Katisrea, 2008, 13). In France, broadcasting until 1982, was a state monopoly, controlled by the minister of information and culture, a nd this ushered in a lot of manipulation from the government (Katsirea, 2008, 19). A law passed in 1982 is what brought about the abolishment of state monopoly in broadcasting. In Greece, the media law prohibits advertising children’s toys between 7am and 10 pm. NCRTV is the only independent authority governing the media in Greece. ... ivil, and which allows a victim of harm through publication of materials, word or any other means, to sue the responsible party (Banks and Hanna, 2009, 305). The aim of the laws of defamation is to strike a balance between promoting freedom of speech, and that of protection (Quinn, 2009, 183). The injunctions and super injunctions applied by England’s and Wales’s legal system to protect people from having their information published in the media, are not applied in all European countries, yet, some countries like France have adopted the trend and privacy is incredibly common. The case of Ryan Giggs injunction on Imogen of Big Brother and against the Sun Newspaper is an indication of England and Wales’s regulations on media laws. Ryan Giggs managed to get an injunction in April 2011 against the Sun newspaper mentioning his name as the person involved in the sex scandal with Imogen Thomas (BBC, 2012). The privacy cases arise from the 1998 Human Right Act, which giv es people the right to protection (Quinn, 2009, 251). Injunctions are issued giving rights to them being known, yet the presence of super injunctions is not supposed to be known. Francois Mitterrand’s physician, Claude Gubler, published book in 1996, two weeks after his death revealing his last secret. Mitterrand had been diagnosed with prostrate cancer in 1981, and not in 1992. The family obtained a temporary injunction against the selling of the book, after 40, 000 copies of the final secret had been sold. The injunction was aimed at preventing the selling of the books or even the publishing of the book by the media houses and news papers (Tiersky, 2003, 220). In France when Mitterrand was the president, the media was gagged lot and its freedom restrained. This is evidenced by the fact that he gagged

Bahrain Petroleum Company Bapco Commerce Essay

Bahrain Petroleum Company Bapco Commerce Essay The company has a massive capacity of up to 250,000 barrel of refinery per day. Not only is the gigantic storage capacity of more than 14 million barrels available with the company. Not only that the company owns a marine terminal for marketing and sales of its petroleum products. The new areas of oil and gas reserves are monitored and it is calculated that if the reserves is good enough for exploration that is if the output will exceed the cost that might be input on it. Thus there is a continuous search of oil fields that can help the company to increase its output and sales. Drilling and Production: BAPCO uses advanced drilling techniques and methods to pull out the maximum oil output from its reserves. The company is also working hard to foster more gas as per the rising demand of gas around the world for the vehicle operations. The following diagram shows how the drilling process. Company output: BAPCO has the largest refinery in the Middle East. Its refinery gives an output of 250,000 barrels of crude oil per day. The company gets 1/6th of its crude oil output from Bahrain and the rest from the Saudi Arabia through a fixed pipeline which is 27 kms on land and the other 27kms under the sea. The following diagram shows the refining process. Marketing by BAPCO: As stated earlier only 5% of the BAPCO output is sold in the domestic market and the rest 95% is exported to other countries of the world. These include the countries in the Middle East, Far East, South East Asia and India. BAPCO also sells aviation fuel to Bahrain International Airport through its affiliate. The company holds 60% of the shareholding in BAFCO or Bahrain Aviation Fuelling Company. Purpose, Mission, Vision and Value statement of BAPCO: Purpose of the BAPCO includes collaboration and growth in its field of business that is petroleum and related industries. The company aims at maximizing its contribution to the national income of Bahrain by earning more foreign currency and bringing full employment to its own country citizens. Mission of the company is to create value for money for its customers in the domestic and international market by improving its present operation and quality of integrated oil and gas business. Vision of the company is to achieve excellence in its field and push back its competitors. Values of the company include the innovation, integrity, teamwork, respect and personal accountability to its customers and the kingdom of Bahrain. Sustainability Report: Sustainability report contains the information about the economic health of the company, its working internal and external environment, social and legal position of the company. Mostly the sustainability report can be found out in the operations part of the financial report of the company. In this article we will take a look at the financial report of the company in year 2010. The sustainability report of BAPCO can be figured out as follows. Economic factors. The economic factors of the company signify the development and progress of the company in the coming years. The key figures of the company economic factors include the followings. The company refinery processed 265,200 barrels per day of crude oil, which is highest ever production by the company. A new plant of the refinery worth US$151 million is inaugurated in 2010. The company has issued a number of plans which are discussed and planned to be followed in the coming years. Thus the company has a lot more to develop growth plans which are expected to come in action in following years. Environment. The environment of the company is conducive for making expansion and progress of the company in the coming years. The features of the company environment are as follows. In the challenging environment of global slowdown the company has achieved a satisfactory gross refinery margin of US$ 6.87 per barrel. The sale of 85.6 million barrel of refined oil was sold in 36 countries in the fiscal year of 2010. The company started its export to Singapore and Egypt in May. It consisted the first consignment of 62,000 tonnes of ultra low sulphur gas oil or ULSD. Thus with the global slowdown around the world, the company is still expanding its operations and earning good profits from the foreign market. Social activities. The social activities of the company include the development of awareness of key issues related to the environment, health and safety of the employees in the company premises. For this purpose the following steps are taken. An annual EHS day is celebrated by the company. In year 2010, the day was celebrated by 20,000 employees of the company with their families. The 404 Bahraini university and collegeà ¢Ã¢â€š ¬Ã¢â€ž ¢s student got on the job industrial training at BAPCO in 2010. A new scheme has been introduced by BAPCO, which consisted of awarding bursaries to cover the higher education fees of nearly 400 children of company employees studying in local universities and colleges. The company also supported the studentà ¢Ã¢â€š ¬Ã¢â€ž ¢s enrollment in Jaz Bahrain wherein the youth is equipped with the personal and professional life skills. Thus with the improvement in the economic conditions on the target, the company also indulges in various social activities for the development and growth of its employees as well. Employees support. The employees support means the company employees participation in various activities initiated by the company to bring a sense of belongingness among the employees and their families. For this purpose the following steps are taken by the company in year 2010. Nearly 2,256 employees of BAPCO are given access to the training and development programs of the company. An agreement was reached between the employees and the managers of the BAPCO trade union on a performance based bonus delivering schemes. This bonus amount has been increased up to two months salary in 2010. To help the employees get ease of mind from work during the break, a park namely Princess Sabeeka Park has been developed in the BAPCO premises, where the employees of the company can come and relax. Thus the employees are also make participated in the various company extracurricular activities. Local and Overseas Communities. Local and Overseas communities sees BAPCO with respect and attempts are made by the company itself to get popular in the local and overseas communities. A major review of the corporate strategies has been developed which is entrusted with the task of reviewing the future path of development and growth of the company in the local and overseas areas. The company officially organized the Bahrain International Air show in year 2010. The company has contributed a total sum of US $ 2 million to more than 200 organizations inside and outside the country for financing the social support programs started by various government and nonprofit organizations. Safety records. A number of safety regulations has been followed by the company in the workplace. Due to this reason the company has been appreciated with the following awards. BAPCO was awarded The Emirates Energy Award in Dubai for following health and safety measures in the organization work area. Det Norske Veritas certified BAPCO as the best company for following the occupational health and safety assessment series standard or OHSAS. BAPCO passed ISO 14001 certification without any problem. Thus by getting the above mentioned certificates the company confirms to the have followed all the requirements of health and safety in the organization. Government compliances. BAPCO has been following all the resolutions passed by the government agencies in Bahrain. A number of resolutions have been passed in Bahrain to safeguard the health and safety of workers in factory. The security legislations and regulations consist of long list of set of rules and regulations that are required to be followed by the employer and the employee both. The latest resolutions passed and followed by BAPCO include the followings. Resolution number 3 of year 2005, which concerns the environmental requirements and standards in the work place. It basically consists of the lighting arrangements, safety from machines, proper risk assessment and education to the employees about safeguard measures. Municipal by law number 1 of 2005 concerned organizing of working hours at the work place in a residential area which can prove harmful to the life of the workforce and people living around. Thus by limiting the work place and hours near the risky machinery would not only make the work force cautious but ensure their safety for longer period. Occupational safety and health decree number 2 of 1994 helped in the accession of the state of Bahrain to Arab labor conventions number 7 of 1977 which ensures employee safety at the work place. Comments of Board of Directors on Sustainability report: The Board of Directors on Sustainability report confirms the followings. The growth and expansion plans working well in motion and on the right track. The company is fully indulging itself in social welfare practices by giving millions in donations. The social conditions of the company are healthy and employeeà ¢Ã¢â€š ¬Ã¢â€ž ¢s interest has been taken care of. The company has followed all government compliances. The economic condition of the company and the environment of the company was conducive in giving the company new opportunities around the globe. Financial outlook based on sustainability report: The financial of the sustainability report are as follows. The company is earning good profits in the present fiscal year. The company is opening new refineries by investing millions of dollars as part of its expansion plans. The employees are feeling financial secure by working with the company. The growth prospects are rising and the company is getting more business in Asia and Africa, specifically Singapore and Egypt. Conclusion: In the end, the company has been on the right track by taking care of the human resource as well as the economic environment of the company. This is helping the company to grow and prosper and formulate the development plans which will help the customer base expansion in other countries.

Fashion in the 60s Essay -- essays research papers

Fashion in the 60's The 60's were a time of change and challenge. They brought hippies, space age, folk music, and the Beatles. Women's skirts got shorter, men's hair got longer, and everyone talked about love. The 60's was characterized by the feeling that a break with the past had been achieved. Clothes, furniture, and products all looked newer, brighter, and more fun. The swinging 60's were at their height. Women's hemlines were very short. Fashion in the 60's tended to encourage exhibitionism. Miniskirts, bold colors, and see through dresses were all geared to showing off women's bodies, and on rare occasion men's bodies. Gaudy accessories such as perspex rings and earrings and fold chain belts. For women, there were long flowing skirts in intricate cotton prints. For both sexes, Indian Kafthans, headbands, "love beads", bell and bell - bottomed hipsters were the big thing. Hipsters were unisex trousers that rested on the hips rather than the waist. A wide belt with a heavy buckle was added. The light weight ski-pants of the 50's gradually gave way to flares, bell bottoms, and loon pants, bright colors, novel materials, chunky rings, and sports cars were all part of the 60's look. In the early 60's, the teenagers world was suddenly hit by the rock- n- roll of phenomenon of the Beatles. Teens idoled rock stars and let their hair grow long and wore bright, wild colored clothes. Leather offered great opportunities for self - expression. The clothes were i...

Heart of Man

THE HEART OF MAN OR THE SPIRITUAL HEART MIRROR (An Allegorical Representation in Ten Pictures) This booklet originated in France in 1732, was revised and re-written for the mission fields of Africa by Rev. J. R. Gschwend in 1929, and has subsequently been translated and printed under copyright in over 250 indigenous languages by All Nations Gospel Publishers who are distributing it today in 127 mission countries.People of all languages, classes and religions are being led by this booklet to experience the deep spiritual truth and significance of God's message to mankind as expressed by the prophet Ezekiel 586 years before Christ, â€Å"I will give you an new heart and a new mind †¦ then you will be my people, and I will be your God! † Ezekiel 36:26-28. THE HEART OF MAN THE TEMPLE OF GOD OR THE WORKSHOP OF SATAN 1 John 3:4-10 As you read this book, please bear in mind that it is like a mirror in which you will be able to see yourself.Whether you are a heathen or a Christia n, one who does not believe in Christ or a backslider, you will see yourself as God sees you. â€Å"Man looks at the outward appearance, but I look at the heart† (1 Sam. 16:7). God sees us as we really are. Satan is the father of all lies. He is the prince of darkness and god of this world, who disguises himself as an angel of light to lead men and women the wrong way. In these days, as in times past, there are many false apostles who disguise themselves, pretending to be apostles of Christ. And no wonder, for Satan himself is transformed (disguised) into an angel of light (2 Cor. 1:13, 14). Satan, the god of this world, keeps people in the dark so that they cannot see that God loves them or that Jesus died to save them (2 Cor. 4:4). All sinners and those who do not believe are spiritually dead and blind concerning God. They are ruled by the evil of this world (Eph. 2:1-2). Unless their eyes are opened in some way to their lost condition, they are heading for eternal destruct ion. The person who says, â€Å"I have never sinned† is deceiving himself. For â€Å"The Son of God appeared for this very reason, to destroy what the devil had done† (1 John 3:8). â€Å"So then, submit to God.Resist the devil, and he will run away from you. Come near to God, and He will come near to you† (James 4:7, 8). As you read this book and study its pictures, you will be able to see your own heart. Allow God's searchlight to show you the condition of your heart. Acknowledge your sins and do not deny their existence, for God's Word tells us that â€Å"If we say that we have no sin, we deceive ourselves, and there is no truth in us. But if we confess our sins to God, He will keep His promise and do what is 3  © Copyright by: ALL NATIONS GOSPEL PUBLISHERS P. O. Box 2191, PRETORIA, 0001, SOUTH AFRICA REG.No. 61/01798/08 ISBN 0-908412-16-9 right: He will forgive us our sins and purify us from all our wrongdoing† (1 John 1:1-10). â€Å"The blood of JE SUS, His Son, purifies us from every sin. † . You are ruled either by Satan or by God; you are a slave to sin or a servant of God. If sin controls your life, do not deny it, but cry out to God. He will set you free through Jesus Christ who came to this world to save sinners, to break the power of Satan and sin over us, He is our Saviour. You are in the presence of a holy God who knows all the secrets, the hidden thoughts and actions of your life.It is impossible to hide yourself and actions from God, for â€Å"God made our ears – can't He hear? He made our eyes – can't He see? † (Ps. 94:9). â€Å"The Lord keeps close watch over the whole world, to give strength to those whose hearts are loyal to Him† (2 Chron. 16:9). â€Å"He watches every step men take. There is no darkness dark enough to hide a sinner from God† (Job 34:21, 22). â€Å"But Jesus did not trust Himself to them, because He knew them all† (John 2:24). Therefore â€Å"happ y are those whose sins are forgiven, whose wrongs are pardoned. Happy is the man whom the Lord does not accuse of doing wrong and who is free from all deceit† (Matt. 1:28-30). Explanation of the Pictures THE FIRST PICTURE This picture shows the heart of a worldly, sinful man or woman, described in the Bible as a sinner, that is, one who is controlled by the evil of this world and by the natural desires and cravings of the human nature. This is a true picture of the heart as God sees it. The bleary, red eyes speak of drunkenness as described in Proverbs 23:29-33: â€Å"Show me someone who drinks too much, who has to try out some new drink, and I will show you someone miserable and sorry for himself, always causing trouble and always complaining.His eyes are bloodshot, and he has bruises that could have been avoided. Don't let wine tempt you, even though it is rich red, though it sparkles in the cup, and it goes down smoothly. The next morning you will feel as if you have been bitten by a poisonous snake. Weird sights will appear before your eyes, and you will not be able to think or speak clearly. † Below the head in this picture, the heart of man can be seen occupied by various animals which speak of the many different sins in the human heart, as the heart is the centre and breeding place of our sins.God tells us by the mouth of His prophet Jeremiah, that â€Å"Nobody can understand the human heart. There is nothing else so deceitful: it is too sick to be healed† (Jeremiah 17:9). Jesus Himself confirms this by saying, â€Å"For from the inside, from a person's heart, come the evil ideas which lead him to do immoral things; to rob, kill, commit adultery, be greedy, and do all sorts of evil things; deceit, indecency, jealousy, slander, pride, and folly – all these evil things come from inside a person and make him unclean† (Mark 7:21-23). 1.THE PEACOCK While the beauty of the peacock is admired by everybody, here in the heart of man, it speaks of the sin of pride. Lucifer, once God's special angel of light, lost his position through pride and so became God's enemy – the devil (Isaiah 14:9-17; Ezekiel 28:12-17). 4 5 Pride comes from the very centre of hell, and reveals itself in many ways. Some people pride themselves on their riches, their standard of education: fashionable clothing by which they expose their bodies in a shameless way: the wearing of jingling ornaments, bracelets, rings, etc. , as is so clearly described in Isaiah 3:16-24.Some pride themselves on their forefathers, nationality, culture, sport, etc. , forgetting that â€Å"God resists the proud, but shows favour to the humble† (1 Peter 5:5). God hates pride and self-importance (Proverbs 8:13). â€Å"Pride leads to destruction, and arrogance to downfall† (Proverbs 16:18). 2. THE GOAT represents bodily desires, immorality, adultery. The sins mentioned here have increased in these modern, but last days, to such an extent, that we have to admit the truth of the words of Jesus when He predicted, nearly 2000 years ago, that the last days will be like the days of Sodom and Gomorrah.Not only has this sinful way of living gripped men and women and come into the homes of religious people and institutions, the schools and hostels, but this wickedness shamelessly and in a subtle way enters the hearts of people by means of cinemas, theatres, obscene literature, and in so many other ways, that what God calls sin is being looked upon as modern morality. Millions of young people form their idea of an ideal life from the cinemas and novels, only to find themselves in trouble, shame and regret.Immoral an loose-living actors and actresses become the heroes and heroines of the younger generation. The dance-halls, too, are very often the breeding places of immorality. God's heroes of purity, like Joseph (Genesis 39) and others, are no longer taken as examples. Even the old Zulu heathen, who would put an adulterer or a dulteress to death, could teach our so-called civilised generation a lesson and stand up against us in condemnation at the day of judgement. God tells us not to play with immorality but to avoid it. Any other sin a man commits does not affect his body; but the man who is guilty of sexual immorality sins against his own body: Don't you know that your body is the temple of the Holy Spirit, who lives in you and who was given to you by God? You do not belong to yourselves but to God† (1 Cor. 6:18, 19); â€Å"So if anyone destroys God's temple, God will destroy him. For God's temple is holy, and you yourselves are His temple† (1 Cor. 3:17). 7 1. The sinner's heart 6 3. THE PIG speaks of the sins of drunkenness and gluttony.It is a dirty animal eagerly swallowing up everything in its way, clean or dirty, and in the same way a sinful heart devours every immoral suggestion, expression, picture, literature, etc. The body, intended to be the temple of the living God, is made uncl ean by harmful food and filthy habits such as the smoking or chewing of tobacco, the use of opium and harmful drugs and tablets, etc. The habit of smoking tobacco and even â€Å"opium† has gripped men and women as never before. Only the power of God can free such poor tobacco victims and slaves of the devil.While most religiously inclined people would not dare to smoke in a church-building, considering it almost an insult to God, they nevertheless have no hesitation about soiling through this stinking weed, that which is actually the temple of God, i. e. , their bodies. â€Å"Surely you know† says the Apostle Paul, â€Å"that you are God's temple and that God's Spirit lives in you! So if anyone destroys God's temple, God will destroy him† (1 Cor. 3:16, 17; 6:18, 19). A greedy person is hateful or worth nothing in the sight of God. We eat in order to live; we do not live in order to eat.Hunger can be satisfied by eating wholesome food, but greed will always cry à ¢â‚¬Å"Give, give! † , Greed will never be satisfied, will never be filled. According to the Old Testament law a glutton and a drunkard had to be stoned to death (Deut. 21:18-21). â€Å"Drunkards and gluttons will be reduced to poverty. If all you do is eat and sleep, you will soon be wearing rags. † (Prov. 28:7). Remember that a certain rich man, a glutton and a slave to his desires, died and found himself in hell in great pain. The evil of drink need hardly be mentioned.It is only too well known to be taken lightly. God tells us clearly in His Word that no drunkard will possess the Kingdom of God. Beer is not a food, it is a drink that confuses and affects the mind, so that those who drink it act foolishly. They become immoral and even kill and murder one another which they would not otherwise have done. â€Å"Drinking too much makes you loud and foolish. It's stupid to get drunk† (Prov. 20:1). Those who make and sell strong drink are just as guilty before God, for God says, â€Å"You are doomed! Heroes of the wine bottle!Brave and fearless when it comes to mixing drinks! † (Isaiah 5:22). â€Å"You will be condemned if you give drink to your neighbours, 8 giving it to them till they are drunk† (Hab. 2:15). â€Å"Surely you know that the wicked will not possess God's Kingdom. Do not fool yourselves; people who are immoral or who worship idols or are adulterers or homosexual perverts or who steal or are greedy or are drunkards or who slander others or are thieves – none of these will possess God's Kingdom† (1 Cor. 6:9, 10). The sins of our human nature are unmistakable.These are some of them: â€Å"immorality, filthy and indecent actions, worshipping of idols and witchcraft. People become enemies and they fight; they become jealous, angry and ambitious. They separate into parties and groups; they are envious, get drunk, have orgies, and do other things like these. Those who do these things will not possess the Ki ngdom of God† (Gal. 5:19-21). â€Å"Do not get drunk with wine, which will only ruin you; instead, be filled with the Holy Spirit† (Eph. 5:18). Jesus gives the following invitation to everyone who is thirsty concerning spiritual matters. Whoever is thirsty should come to me and drink† (John 7:37, 38). â€Å"Come everyone who is thirsty here is water! Come, you that have no money – buy corn and eat! Come! buy (spiritual) wine and milk – it will cost you nothing! † (Isa. 55:1). â€Å"Whoever drinks the water that I will give him will never be thirsty again. The water that I will give him will become in him a spring which will provide him with live-giving water and give him eternal live† (John 4:14). 4. THE TORTOISE speaks of laziness, sluggishness to obey and witchcraft. Rebellion is as bad as witchcraft (1 Sam. 15:23). A lazy man who refuses to work is only killing himself, all he does is think about what he would like to have† (Pr ov. 21:25, 26). Joshua had to say to the Israelites, â€Å"Don't stay here doing nothing; hurry! Go on in and take it over! † (Judg. 18:9). Human nature is very lazy and slow to obtain the things of God. Jesus said, â€Å"Do your best to go in through the narrow door† (Luke 13:24). â€Å"Anyone who seeks will find† (Matt. 7:8). The Kingdom of heaven has suffered violent attacks, and violent men try to seize it† (Matt. 11:12). Carelessness concerning the salvation and spiritual welfare of our souls leads to eternal death.It keeps us from praying, from searching for the deep things of God, from accepting God's rich promises; it leads to destruction. When God speaks to you, urging 9 you to give your heart to Him today, the devil tells you to do it tomorrow, or some other convenient day, which unfortunately, may never come; and you will die without salvation and without Christ. God says, â€Å"If you hear God's voice today, do not be stubborn, as your ancesto rs were when they rebelled against God† (Heb. 3:7, 8). How many people have died spiritually by putting off salvation for some more convenient day which never came? The day tomorrow is not yours.The shell of the tortoise is often used by witch-doctors for the practising of witchcraft, and points here to the sin of trusting in and practising witchcraft, fortune-telling or magic or voodoo, instead of trusting the living God. Especially in times of testing and sickness, suffering and bereavement, we are told to call upon the living God, who is ready to help, instead of trusting in good or bad luck; for â€Å"The Lord guides a man in the way he should go† (Psalm 37:23). â€Å"Is there anyone who is ill? He should send for the church elders who will pray for him and rub olive-oil on him in the name of the Lord.This prayer made in faith will heal the sick person; the Lord will restore him to health, and the sins he has committed will be forgiven. So then confess your sins to one another and pray for one another, so that you will be healed† (James 5:14-16). God commanded the Israelites saying, â€Å"Don't sacrifice your children in the fires on your altars; and don't let your people practise divination or look for omens or use spells or charms (or consult fortune tellers), and don't let them consult the spirits of the dead (such as spiritism). The Lord your God hates people who do these disgusting things† (Deut. 8:10-12). Outside the (heavenly) city are the perverts and those who practise magic, the immoral and the murderers those who worship idols and those who are liars both in words and deeds† (Rev. 22:15). â€Å"Do not go for advice to people who consult the spirits of the dead. If you do, you will be ritually unclean. I am the Lord your God† (Lev. 19:31). â€Å"But people will tell you to ask for messages from fortune-tellers and mediums, who chirp and mutter. They will say, ‘After all, people should ask for message s from the spirits and consult the dead on behalf of the living. You are to answer them, ‘Listen to what the Lord is teaching you! Don't listen to mediums – what they tell you will do you no good'† (Isa. 8:19, 20). While you are reading this little book, God is speaking to you, calling you to turn from your sins and to give your life to Him, but the spirit of the tortoise, which is in your heart, makes all kinds of suggestions to you to put off making this decision, and tries to fill 10 your heart with fear. â€Å"What will my family, my friends, and other people say, if I become a real Christian? What will happen if I cannot take part in the dances, parties and worldly amusements any longer?Instead of seeing the great riches in Christ Jesus, His wonderful peace, His joy which words cannot express, His glory, eternal life so full of happiness, you begin to see all the things which you may lose or â€Å"give up† when you allow Christ to come into your heart , while fear of man as well as fear of death keeps you a slave to the devil. But Christ came to set free those who were slaves all their lives because of their fear of death. (Hebr. 2:14, 15). The spirit of sluggishness to obey is making you so stubborn that your heart will be as hard as the shell of the tortoise. 5. THE LEOPARD is a very savage and cruel beast.Hatred, anger and a bad temper often rule the heart of man and many times lead to murder. You may try, and even manage, to control that bad temper of yours, until it breaks out in all its fierceness. It is better to admit that it is in your heart, and ask Jesus to set you free. â€Å"Don't give in to anger; it only leads to trouble† (Psalm 37:8). â€Å"Anger is cruel and destructive† (Prov. 27:4). â€Å"Keep your temper under control; it is foolish to harbour a grudge† (Eccl. 7:9), â€Å"Get rid of anger† (Col. 3:8). Many cowards drink to encourage themselves to carry out some evil deed or revenge, but it is â€Å"like wine made from the venom of snakes† (Deut. 2:33). Revenge is sweet to the sinful heart, but God is the one who punishes all wrongdoing. Jesus said, â€Å"Love your neighbour as you love yourself† (Mark 12:31) and â€Å"Love your enemies† (Matt. 5:44). God promised to forgive the wrongs we have done, if we forgive others for the wrongs that they have done to us (Matt. 6:12). A sulky, grumbling spirit is hated by God. The awful desire for bloodshed and war is in the heart of man, and therefore real peace must be established in the heart if it is to last. 6. THE SNAKE tricked Eve in the garden of Eden and broke up the sweet fellowship and friendship with God.Satan, was very jealous of Adam and Eve, when he saw them as rulers over the world, living in perfect unity with God, taking his place. Out of jealousy Satan 11 planned their destruction, and succeeded in breaking up their wonderful friendship and life with God. The same devilish jealousy and envy in the human heart destroys happiness in the hearts of some when they see others are happy and living comfortably. Jealousy brings evil thoughts into the heart to destroy the happiness of others and can even lead to murder. This is especially the case in some married lives. A husband is never angrier than when he is jealous; his revenge knows no limits† (Prov. 6:34). In business as well as in all other walks of life it causes untold suffering and hatred. Even Christian workers, preachers and ministers are not free from jealousy should God use another of His servants more than themselves. They should be constantly on guard, and filled with the pure love of God which He has poured out into our hearts by means of the Holy Spirit (Rom. 5:5), otherwise their usefulness to God and their ministry will be spoilt by a jealous nature. 7.THE FROG speaks here to the sins of greediness and the love of money which is the source of all evil (1 Tim. 6:10). Certain frogs in the Congo have been seen eating ants by the hundreds until they burst and died. A greedy person is not willing to open his hand to help the poor and needy, but tries by all means, honest and dishonest, to get more of the riches of this world. Jesus Himself said, â€Å"Do not store up riches for yourselves here on earth, where moths and rust destroy, and robbers break in and steal. Instead, store up riches for yourselves in heaven, where moths and rust cannot destroy, and robbers cannot break in and steal.For your heart will always be where your riches are† (Matt. 6:19-21). Achan and his family were stoned because he loved gold and silver and clothes (Joshua 7). Judas Iscariot, the disciple of Jesus, hanged himself because the love of money had made him betray his Lord and Master. It is not the money that is evil, neither the gold, but the love of money which lies hidden in the human heart. Thousands of men and women of all classes and races are ruining their lives and the lives of thei r family by the awful desire to obtain great and sudden riches by means of gambling and betting for large sums of money at horse and dog races, etc.The desire to become rich without much trouble leads to stealing and murder as well as suicide. Love of money and greediness have many companions, such as love of fame, of power, it may be political power to rule over 12 others, financial power to oppress the poor; religious power, being more concerned for the name of a church organisation than for God, disapproving of any child of God who has the courage to follow Christ without belonging to his particular church (Mark 9:38).Jesus said, â€Å"Watch out and guard yourselves from every kind of greed; because a person's true life is not made up of the things he owns, no matter how rich he may be† (Luke 12: 15). The story of the rich man is told like this: â€Å"There was once a rich man who had land which bore good crops. He began to think to himself, ‘I haven't anywhere to k eep all my crops. What can I do? This is what I will do,' he told himself; ‘I will tear down my barns and build bigger ones, where I will store my corn and all my other goods. Then I will say to myself, Lucky man! You have all the good things you need for many years.Take life easy, eat, drink, and enjoy yourself! ‘ But God said to him, ‘You fool! This very night you will have to give up your life; then who will get all these things you have kept for yourself? ‘ This is how it is with those who pile up riches for themselves but are not rich in God's sight† (Luke 12:16-21). â€Å"Does a person gain anything if he wins the whole world but loses his life? Of course not† (Mark 8:36). â€Å"And so I tell you not to worry about the food you need to stay alive or about the clothes you need for your body †¦ Instead, be concerned with His Kingdom, and He will provide you with these things †¦For your heart will always be where your riches areâ₠¬  (Luke 12:22-34). 8. SATAN, the father of all lies and of them that tell lies, is the one who persuades us to sin, and is the ruler of the heart. Jesus said, â€Å"You are the children of your father, the devil, and you want to follow your father's desires. From the very beginning he was a murderer and has never been on the side of truth, because there is no truth in him. When he tells a lie, he is only doing what is natural to him, because he is a liar and the father of all lies† (John 8:44). A small lie is as bad as a big one.There are lies which are spoken, written, acted. A hypocrite is a liar for in reality he pretends to be what he is not. God cannot lie – neither can a Christian (Titus 1:2). â€Å"If, then, we say that we have fellowship with Him, yet at the same time live in the darkness, we are lying both in our words and in our actions (1 John 1:6). â€Å"But outside the (heavenly) city are the perverts and those who practise magic, the immoral and the m urderers, those 13 who worship idols and those who are liars both in words and deeds† (Rev. 22:15). â€Å"God hates a witness who tells one lie after another† (Prov. :19). 9. THE STAR speaks of the conscience in the heart of every man. Here it is, dirty and evil, probably dead through continual and deliberate sinning; blinded and sinful, so that it can no longer judge its own actions. This evil conscience may sometimes be quiet, sometimes troubled. It accuses when it should excuse, and it excuses when it should accuse. It may be dead, as if burnt with a hot iron, and have lost all sense and feeling through abandoning the faith, obeying lying spirits and following the teachings of demons, and listening to teachings spread by deceitful liars (1 Tim. :1, 2; Hebr. 10:22). 10. THE EYE of God sees everything that goes on in the heart. Nothing can be hidden from His flaming eye, and therefore He knows and sees all the secret thoughts and intentions of the heart. Whether you do your evil deeds in the darkest night, in the thickest forest, in the deepest ditch or wherever it may be, God sees it. (The eyes in these pictures also agree with the expression on the man's face. ) 11. THE LITTLE TONGUES OF FIRE round about the heart show the love of God surrounding the sinful heart.While God hates sin He loves man and does not want the death of a sinner, but that he should turn away from his sins and live (2 Pet. 3:9). Jesus came to save sinners. There is great joy in heaven over one sinner that repents (Luke 15:7). The little tongues also speak of the blood of Jesus Christ, â€Å"the Lamb of God, who takes away the sin of the world† (John 1:29). 12. THE ANGEL represents the Word of God. God wants to speak to those who have been deceived and are carrying heavy loads of sin, so that they 14 may turn from their sinful ways and let the light and love of God come into their hearts. 13.THE DOVE is a sign of the Holy Spirit, the Spirit who reveals the truth abou t God, about sin and what is right, and about God's judgement (John 15:26). The Holy Spirit is shown here outside the human heart. He cannot live where sin rules. Should the picture of this heart be the same as the condition of your heart, cry to the Lord, open your heart to Him, let the light of His Word shine in. â€Å"Believe in the Lord Jesus, and you will be saved† (Acts 16:31). God is willing, yes, He has promised to change your heart, to give you a new heart and a new mind (Ezek. 11:19). This is explained in the second picture.THE SECOND PICTURE This picture shows a repenting heart that is beginning to look for God. The angel is holding the sword, the Word of God, which is â€Å"alive and active, sharper than any double-edged sword. It cuts all the way through, to where soul and spirit meet, to where joints and marrow come together. It judges the desires and thoughts of man's heart† (Hebr. 4:12). The Word of God reminds him that â€Å"sin pays its wage – death† (Rom. 6:23) and that â€Å"everyone must die once, and after that be judged by God† (Hebr. 9:27). The place for the sinner and unbeliever will be in the lake burning with fire and sulphur† (Rev. 1:8). THE HEART CONVINCED OF SIN In this other hand the angel is holding a skull. This is to remind the sinner that we will all die. Our body which we love so much, clothe, feed and beautify, give such care and attention to in order to satisfy its desires and longings, is going to die and decay, and the worms will destroy it while our soul and spirit live for ever, and will one day appear before Christ, to be judged by Him (2 Cor. 5:10). 15 Here we see the sinner beginning to take notice of the message of God and to open his heart to the love of God. The Holy Spirit begins to shine into the dark and sinful heart.The light of God comes into his heart to drive all darkness away. When God's light comes in, darkness has to go. Sin, described here by all the various ani mals, has to go. Therefore, dear reader, allow Jesus, the Light of the world, to come into your heart, and darkness and the evil actions of darkness must leave the heart, as shown in this picture. Jesus said, â€Å"I am the light of the world. Whoever follows me will have the light of life and will never walk in darkness† (John 8:12). You will never succeed in driving sin out of your heart by your own efforts, your own wisdom, or by the wisdom of people.The easiest, surest, quickest and most effective and only way, is to let Jesus, the Light, come in, and darkness, which is sin, must leave. The moon and the stars may give us some help on a dark night, but when the sun has risen, then darkness as well as the smaller lights disappear. Jesus is the Sun of righteousness. When He went into the temple at Jerusalem, He drove out all those who were buying and selling there. He overturned the tables of the money-changers and the stools of those who sold pigeons, saying, â€Å"It is w ritten in the Scriptures that God said, ‘My temple will be called a house of prayer. But you are making it a hideout for thieves! † (Matt 21:13). Your heart is intended to be God's house, God's temple. He wants to live in it, make it beautiful, fill it with light, love and joy. Jesus not only came to forgive us our sins, but He came to deliver us and set us free from the power and domination of sin. â€Å"If the Son (Jesus) sets you free, then you will be really free† (John 8:36). THE THIRD PICTURE This picture shows us the heart-condition of a really repentant sinner. He now sees the greatness and awfulness of his many sins for which Jesus died on the cross.As he sees the cross which the angel, the Word of God, shows to him, it breaks his now sorry heart, and he is moved with deep, heartfelt regret and sorrow over his many sins. As he sees the great love of God expressed in Christ Jesus, this love melts his heart, especially as he begins to realise that Jesus Chr ist, the Son of God, came to take away his many sins, as He was willing to die in his place on the cross. The fact that Jesus was whipped, crowned with thorns, had nails driven through His hands and feet and died on a cross for our sins, 17 2. The heart convinced of sin 16 s brought home clearly and deeply to the repenting sinner, completely changing his heart and life. As he reads God's Word in which he can see himself as in a mirror, he realises more and more how far he has turned away from God and disobeyed His commands. He is overcome with feelings of great sadness and sorrow, and as he pours out his heart before God with tears and bitter crying, Jesus draws near to him. The love and peace of God enter his heart as he begins to realise that â€Å"the blood of Jesus, His Son, purifies us from every sin† (1 John 1:7). â€Å"Create a pure heart in me, o God, and put a new and loyal spirit in me† (Psalm 51:10).Again God's Word says, â€Å"I am pleased with those who a re humble and repentant, who fear me and obey me† (Isa. 66:2). The Holy Spirit makes the words of Jesus clear to him, â€Å"Courage, my son (daughter)! Your sins are forgiven† (Matt. 9:2). While he still looks to the cross and to the blood of Jesus which was poured out on the cross, believing that it was all done for him, he begins to realise that the load of sin has been taken away, for Jesus has endured the suffering that should have been ours; that â€Å"because of our sins He was wounded, beaten because of the evil we did,† that â€Å"the Lord made the punishment fall on Him† (Isaiah 53).The Holy Spirit and the love of God take control of the purified heart. As he believes in Jesus, he realises that his sins have been forgiven, and so he finds the assurance in his heart that the blood of Jesus, the Son of God, has purified him from all sin (1 John 1:7). He is now sure that everyone who believes in Jesus will not die (spiritually), but will have eternal life (John 3:16). â€Å"For by the sacrificial death of Christ we are set free, that is, our sins are forgiven† (Eph. 1:7). The sinful desires of the human nature have now given place to a deep desire to live for God and to serve Him â€Å"who first loved us† (1 John 4:19).Instead of loving the world and the things of the world, he loves God and the things of God. In this picture therefore, we find that the animals which represent sin, are now outside his heart, although Satan does not want to leave his former home, looking back and hoping to find an entrance once more. That is why the Lord Jesus warns us to keep watch and pray; to resist the devil so that he will run away from us (James 4:7). THE FOURTH PICTURE 3. The repenting heart 18 This picture speaks of a Christian who has found perfect peace and eternal salvation through the death of our Lord and Saviour, 19 4. Dying with Christ 20Jesus Christ, and so boasts in nothing else except â€Å"only about the cross o f our Lord Jesus Christ; for by means of His cross the world is dead to us, and we are dead to the world† (Gal. 6:14). Jesus died on the cross so that we too, might â€Å"die to sin and live for righteousness† (1 Peter 2:24); a Christian dead to the world. We are commanded to â€Å"let the Spirit direct our lives, and we will not satisfy the desires of the human nature† (Gal. 5:16, 25). The pillar to which the Lord Jesus was bound after they had taken off His clothes, is shown in this picture of the heart, as well as the whips with which they cruelly whipped Him.He was punished for our sins because â€Å"we are healed by the punishment He suffered† (Isa. 53:5). Herod and his soldiers mocked Him, and after having whipped Him, they pressed a crown of thorny branches on His head – instead of crowning Him with a crown of gold, and put a stick in His right hand – instead of the sceptre of a king, and they bowed before Him and mocked Him, saying. à ¢â‚¬Å"Long live the King of the Jews! † They spat on Him and took the stick from Him, and hit Him on the head. After they had so shamefully and cruelly mocked Him, they led Him away to be crucified (Matt. 27:27-31).There are many so-called Christians who pray, share in the sacrament of holy communion, sing the songs of God and yet, by their sinful actions, are constantly crucifying the Son of God again (Heb. 6:6). â€Å"Not everyone who calls me ‘Lord, Lord' will enter the Kingdom of heaven, but only those who do what my Father in heaven wants them to do† (Matt. 7:21-27). In this picture we also find the bag of money belonging to Judas, who betrayed the Lord Jesus and sold Him for thirty silver coins, because the love of money had taken hold of his heart and that was all he could think of.The lantern, chains, etc. , were used by the soldiers who took Jesus prisoner by night. The dice, so often used for gambling, were used by the soldiers when they gambled for His clothes. â€Å"They gamble for my clothes and divide them among themselves† (Psalm 22:18). They took everything from Jesus, but Himself they rejected, saying â€Å"We don't want this man to be our king†. People in general want to receive all the blessings from God, all the rain and all the sunshine, but they do not want to commit themselves to serving God as their Lord and Master.To many, God is only good enough to help in times of trouble and despair. With the spear, the soldiers pierced His side and heart â€Å"and at once blood and water poured out† (John 19:33-37). Before the cock crowed, Peter said three times that he did not know Jesus, but 21 later he repented weeping bitterly (Matt. 26:69-75). Do you declare openly that you have given your heart to Jesus Christ, by what you say and do? Or are you ashamed to let others know? Jesus said, â€Å"If anyone declares publicly that he belongs to me, I will do the same for him before my Father in heaven.But if a nyone rejects me publicly, I will reject him before my Father in heaven† (Matt. 10:32,33). Jesus also said, â€Å"Whoever does not take up his cross and follow in my steps is not fit to be my disciple† (Matt. 10:38). Happy are those who find protection in the Rock, Jesus Christ! â€Å"Rock of ages, cleft for me, Let me hide myself in Thee; Let the water and the blood From Thy riven side which flowed, Be of sin the double cure; Cleanse me from its guilt and power. † THE FIFTH PICTURE This picture shows the clean and purified heart of the sinner saved by God's abundant grace and mercy.It has become a true temple of God, the home of God, the Father, the Son and Holy Spirit, according to the promise of the Lord Jesus Christ, â€Å"Whoever loves me will obey my teaching. My Father will love him, and my Father and I will come to him and live with him† (John 14:23). God honours, blesses and uplifts man through Jesus Christ (Luke 1:52). The heart has now become a true temple of God. Sin has been driven out. Instead of the various animals controlled by Satan, the father of lies, we see the Holy Spirit, the Spirit of Truth, living in the heart.Instead of being the breeding place of sin, the heart has become a beautiful, fruit-bearing tree or garden, bearing the fruits of the Spirit, such as love, joy, peace, humility, patience, kindness, goodness, faithfulness, self control and others which are acceptable and pleasing to God and man (Gal. 5:22-23). He has now become a fruit-bearing branch of the real vine – our Lord Jesus Christ. The secret of this fruit-bearing is that he remains united with Christ, and Christ and His words remain in him (John 15:1-10). As he has been filled and baptised with the Holy Spirit, he has power to 22 . The temple of God 23 defeat the human nature and its desires, and to put it to death (Gal. 5:24). The Holy Spirit directs his life, and he does not satisfy the desires of the human nature (Gal. 5:16). He no lo nger lives by what he sees, hears and feels, but by faith – for â€Å"we win the victory over the world by means of our faith† (1 John 5:4). He lives with assurance and hope and is strengthened by the expectation of the near return of our Lord Jesus Christ. He lives experiencing the love of God, which remains for ever. Happy are the pure in heart; they will see God! † (Matt. 5:8). King David, in spite of all his riches and his victories over his enemies, knew that the greatest battle was taking place in his own heart and recognizing his deep spiritual need, prayed, â€Å"Create a pure heart in me, O God, and put a new and loyal spirit in me† (Psalm 51:10). Nobody is able to purify his own heart, or to create a clean heart, unless through truly repenting he comes to God as David did, asking God to create a pure heart in him. God wants to do a new thing in your life.Mending the torn, tattered clothes of your own goodness with false promises and securities wi ll not make your heart a worthy dwelling-place for God. He is only too willing to help you, because He has promised, â€Å"I will sprinkle clean water on you and make you clean from all your idols and everything else that has defiled you. I will give you a new heart and a new mind. I will take away your stubborn heart of stone, and give you an obedient heart. I will put my spirit in you and I will see to it that you follow my laws and keep all the commands I have given you† (Ezek. 36:25-27).This is the message of the New Testament which God has given to us through His Son, Jesus Christ. In this picture we also notice the angel re-appearing. Angels are appointed to â€Å"guard those who honour the Lord and rescue them from danger† (Psalm 34:7; 91:11; Dan. 6:22; Matt. 2:13; 13:39; 18:10; Acts 5:19; 12:7-10). The devil is also seen in this picture, standing close to the heart, as if watching for an opportunity to re-enter his former home. For this reason we are warned to â€Å"be alert, be on the watch! Your enemy, the Devil, roams round like a roaring lion, looking for someone to devour† (1 Peter 5:8).Very often he is disguised as an angel of light, tempting careless children of God with the desires of this world, trying, by his cunning, to deceive even God's chosen people. If, however, we resist the devil, he will run away from us (James 4:7). THE SIXTH PICTURE This is the sad picture of a backslider. One eye is beginning to close, showing that he is beginning to grow cold and sleepy in his Christian life, while the other eye is shamelessly looking around, making love with the world. The light inside has grown dim, and the pictures in his heart, showing his readiness to suffer with Christ have fallen and are no longer upright.He is surrounded by temptations to which he is slowly giving in instead of resisting them. Instead of listening to God's voice he now begins to listen to the devil’s cunning suggestions and false promises. Altho ugh he may still be a church-goer, hiding his desires for the things of the world under a form of religion, the love for God has grown cold in his heart. He has become undecided, standing still between two ways. He begins to play with the things of the world, and only pretends to love God. The star in his heart, the conscience, grows dim.The cross is no longer carried with a smile, but becomes an unwelcome, heavy load. His faith begins to shake, he stops communicating with God in prayer, becomes unconcerned and careless about his heart's condition and slowly makes room for the devil who is waiting outside his heart. He enjoys the company of sinful people more than the company of true children of God. The peacock, representing pride, begins to look for a way in again. He may have forgotten that he was saved by grace alone, and becomes a proud Christian. The desire for drinking alcohol knocks at the door and wants to come in.It may be on a special occasion, in the company of sinful fr iends, where he is ashamed to be thought different, a weakling, or unsociable, that the devil tells him that this one occasion will not hurt his spiritual life. Unspiritual thoughts and desires make themselves felt. Perhaps he begins to enjoy dirty jokes, to look again and again with pleasure at indecent pictures, and enjoy the wrong company, going to dance-halls, evil worldly entertainments, taking to heart sinful suggestions from the devil who tells him that this is human nature and that one sin is not really wrong.Truly, we cannot help it if the wild birds of evil and bad thoughts fly over our heads, but we are guilty if we allow them to control us and make their nests in our hearts, breeding out their evil deeds. If we give the devil our little finger, he is sure to grab the whole hand, dragging soul and spirit into everlasting hell. Therefore God's earnest warning to us, is to avoid the passions of youth and not to 25 24 play with sin, no matter in what way it may come. Run to Jesus, the protector and defender.The man seen in this picture stabbing the heart with a dagger, speaks of those who mock and resist Christianity. With their false tongues and mocking lips they stab and wound the hearts of Christians – attacks which a divided heart cannot survive. He begins to fear men more than God and because of fear of what man will say and do, he becomes the slave of men, and drifts away from God. Anger and bad temper show themselves in times of trouble and disappointments, and force their way in.That evil snake of jealousy, which appears when others are more successful and prosperous, will creep in without warning, and if given half a chance, will open the door to hatred and pride. It is so easy for the love of money to creep into our hearts unless we obey the warnings of our Lord Jesus when He says, â€Å"Keep watch and pray that you will not fall into temptation† (Matt. 26:41). â€Å"Whoever thinks he is standing firm had better be careful that he does not fall† (1 Cor. 10:12). We must put on all the armour that God gives us, so that we will be able to stand up against the devil's evil tricks (Eph. :11-18). THE SEVENTH PICTURE This picture reveals the condition of the backslidden heart of man, who after he was once in God's light and had tasted heaven's gift and received his share of the Holy Spirit, has abandoned his faith (Heb. 6:4). It also shows the condition of a person who has never repented or given his life over to God, in spite of the fact that the truth of the Gospel, called the â€Å"Good News†, has been offered and revealed to him. A man who is stubborn when God speaks to him, will grow worse and worse in spite of his useless efforts to change himself.Jesus Himself described the backsliders' condition when He said, â€Å"When an evil spirit goes out of a person, it travels over dry country looking for a place to rest. If it can't find one, it says to itself, ‘I will go back to my house. â⠂¬Ëœ So it goes back and finds the house clean and tidy. Then it goes out and brings seven other spirits even worse than itself, and they come and live there. So when it is all over, that person is in a worse state than he was at the beginning† (Luke 11:24-26). â€Å"What happened to them shows that the proverbs 27 6. The tempted and divided heart 26 7. The backslidden or stubborn heart 28 re true; ‘A dog goes back to what it has vomited' and ‘A pig that has been washed goes back to roll in the mud'† (2 Peter 2:22). These Scriptures clearly explain the condition of a backslider's or the unrepentant sinner's heart. Sin in all its deceitfulness has come again to stay and control the heart. Even his face reveals, in a certain way, the condition of his heart. The Holy Spirit, that gentle dove, is forced to leave the heart, as sin and the Holy Spirit cannot live together. It is impossible for the heart to be a temple of God and at the same time a hideout for Sata n.The angel, the Word of God, has to leave sorrowfully, still looking back, hoping that he or she may still repent like the lost son, who â€Å"wished he could fill himself with the bean pods the pigs ate, but no one gave him anything to eat. At last he came to his senses and said, ‘I will get up and go to my father and say, Father, I have sinned against God and against you. 1 am no longer fit to be called your son'† (Luke 15:16-20). The father, on seeing his sorrowful son, forgave him and received him joyfully. The heart in this picture shows no sign of true repentance, no turning to God, no searching for forgiveness at the feet of Jesus.His conscience is as though burnt with a hot iron and put to silence. He has ears but cannot hear the pleading voice of Jesus. He has eyes but cannot see the bottomless hole of hell open wide at his feet. He no longer feels ashamed of continuing in his sins. Satan has come to rule in his heart and is seated as a king on his throne. It is possible that he may still boast of being outwardly decent and respectable, of having a religious appearance, like a whitewashed tomb â€Å"which looks fine on the outside but is full of bones and decaying corpses on the inside† (Matt. 23:27). The father of lies occupies the place of the Spirit of Truth.Every animal, every sin goes hand in hand with a special demon and evil spirit and occupies his heart. Although he would like to set himself free from these evil tormentors, they keep him bound. â€Å"Anyone who disobeys the Law of Moses is put to death without any mercy when judged guilty on the evidence of two or more witnesses. What, then, of the person who despises the Son of God? who treats as a cheap thing the blood of God's covenant which purified him from sin? who insults the Spirit of grace? Just think how much worse is the punishment he will deserve! † (Hebr. 10:28,29; 2 Peter 2:1-14).Should this picture agree with the condition of your heart, dear friend, cry to God without delay, from the depth of your heart. â€Å"He is able, now and always, to save those who come to God through Him† (Heb. 7:25), and is also able and willing to forgive all sins, if 29 you come in true repentance. He can restrain the devil and all his demons, and drive them out of your heart, if you are only willing to let Him do so. Come like the leper who came to Jesus and said, â€Å"‘If you want to, you can make me clean. ‘ Jesus was filled with pity, and stretched out His hand and touched him. ‘I do want to,' He answered. ‘Be clean! † (Mark 1:40, 41). But if you continue to be stubborn, and love darkness rather than light, there is no hope, no help, because you are choosing death instead of life – â€Å"sin pays its wage-death† (Rom. 6:23). THE EIGHTH PICTURE Here we find the stubborn sinner who has postponed making a decision to follow Christ, approaching death, his body may be full of pain and his soul fille d with the fear of death. Death (the skeleton) has come at an unexpected and unwanted time. The false pleasures of sin have disappeared, and the awful reality of the high and dreadful cost of sin now has to be faced. The agonies of hell are becoming real to him.Although he now longs to pray, he finds he cannot communicate with God whose love he has rejected for so long. His friends are afraid to stand at his bedside, and their empty words of comfort cannot help him now. His riches can neither lengthen his life, nor save his soul, nor reduce the agony of his soul. He finds it impossible to concentrate on God because the devil does not give him an opportunity to do so. Everything he once loved and lived for, seems to mock him and even his unreliable, probably unsaved minister, priest or church leader cannot help him now, as he has rejected the love of God and has come under His judgement.He begins to realise that â€Å"it is a terrifying thing to fall into the hands of the living God ! † (Heb. 10:31). He had hoped to give his life to God when it suited him, or on his deathbed, but now he finds it is too late. Thousands of people die suddenly, without having a chance to turn to God on their deathbeds. It is therefore essential to turn to God while He is near. Instead of hearing the comforting and saving words of God, this dying sinner who rejected the forgiveness and love of God during his lifetime now has to hear the voice of his Judge, the Saviour whom he rejected, saying â€Å"Away from me, you that are under God's curse!Away to the eternal fire which has been prepared for the devil and his angels! † (Matt. 25:41). â€Å"Everyone must die once, and after that be judged by God† (Heb. 9:27). 30 8. The sinner's judgement 31 THE NINTH PICTURE This picture represents a Christian who remains faithful and wins the victory over painful tests and temptations. While he is tempted on all sides, he remains firm and holds out to the end, being victoriou s through Jesus Christ. He has not only entered the Christian race, but he is continuing in it, running with determination, â€Å"keeping his eyes fixed on Jesus, on whom our faith depends from beginning to end† (Heb. 2:1,2). Satan with all his demons surrounds the believing heart, trying without success to lead the child of God the wrong way. Pride, the love of money, immorality, and others, are also represented. In the place of the leopard we now see a donkey, for often sin comes to us in another way, and hides itself in a different form or name. But the watchful Christian knows it is sin even when it comes in the form of religion, or as an angel of light, for the Word of God and the Holy Spirit lead him to the truth.A man, holding a glass of wine in the one hand, dances around the Christian and tries to tempt him with the false pleasures of the world. It has, however, no effect on the dedicated Christian, as he has been put to death with Christ as far as sin and worldly de sires are concerned. The second man in the picture, is stabbing the Christian with a dagger. Insults, gossiping, mocking and threats through unbelievers – and very often through so-called believers – are constantly stabbing the heart of the true believer. But he does not listen to what people say and cares only about what God says.He remembers the words of Jesus. â€Å"Happy are you when people insult you and persecute you and tell all kinds of evil lies against you because you are my followers. Be happy and glad, for a great reward is kept for you in heaven† (Matt. 5:11, 12). Our sinful nature and the devil, are constantly trying their best to separate the Christian from the love of God. But with great joy and confidence he can truly say, â€Å"Who, then, can separate us from the love of Christ? Can trouble do it, or hardship or persecution or hunger or poverty or danger or death? (Rom. 8:35). No, in all these things we have complete victory through Him who lo ved us! † (Rom. 8:37). Having put on all the armour of God, he is able to resist the devil's attacks, when the evil day comes, and after fighting to the end, still to hold his ground through Jesus Christ, who won the victory over all kinds of trials and temptations, that through Him we should win the victory and receive a glorious crown which will never lose its brightness (Eph. 6:10-18, 1 Pet. 5:4). 32 9. The victorious heart 33 THE STAR of his conscience is clear and bright. His heart is full of faith and filled with the Holy Spirit.The angel, as the Word of God, reminds him of the rich blessings given to them that win the victory and hold out to the end. â€Å"To those who win the victory I will give the right to eat the fruit of the tree of life that grows in the Garden of God. † â€Å"Those who win the victory will not be hurt by the second death. † â€Å"To those who win the victory I will give some of the hidden manna. I will also give each of them a whit e stone on which is written a new name. † â€Å"To those who win the victory, who continue to the end to do what I want, I will give the same authority that I received from my Father. â€Å"Those who win the victory will be clothed like this in white, and I will not remove their names from the book of the living. In the presence of my Father and of His angels I will declare openly that they belong to me. † â€Å"I will make him who is victorious a pillar in the temple of my God, and he will never leave it. † â€Å"To those who win the victory I will give the right to sit beside me on my throne, just as I have been victorious and now sit by my Father on His throne† (Rev. 2:7, 11, 17, 26; 3:5, 12, 21). THE OPEN BAG OF MONEY shows that not only his heart, but also his money is dedicated to God.Instead of wasting his money, he is helping the poor, giving his tithes (the tenth part of his income) and offerings or even all he possesses, to God, using everything for the glory of God. THE LOAF OF BREAD AND THE FISH indicate that he lives a clean and self-controlled life. He does not spoil his life with strong drink or by eating unclean food (Acts 15:20). He does not waste his money, neither does he destroy his body (which is the temple of God), by chewing or smoking tobacco in any form, neither does he use drugs or harmful medicines, but eats wholesome, clean, nourishing food.His own heart has become a house of prayer. He also attends church services regularly and respectfully, in all kinds of weather and under all circumstances. He loves prayer, whether it be in the church or with his family, or in his own room, for he knows that a Christian cannot grow without communicating with God in prayer. THE OPEN BOOK indicates that the Bible is an open book to him, and he reads and studies it daily, finding wisdom and strength, life and light, and countless riches in it. It has become a lamp to guide him and a sword with which he defeats the devil. It is the daily spiritual food for his soul, water to put an end to his thirst, a bath in which to clean himself, and a mirror in which he sees himself. 34 He loves to carry his cross, for he knows that there will be no reward without the cross. As he knows that he has risen with Christ so that he might live a new life, he sets his heart on the things that are in heaven, keeping his mind fixed on things there, not on things here on earth (Col. 3:1-2). He is ready to meet God and is like a tree that grows beside a stream; that bears fruit at the right time (Ps. :3); like a branch of the real vine, bearing much fruit. He does not know the fear of death, for the perfect love of God, which he has received through the Holy Spirit, has filled his heart. THE TENTH PICTURE Jesus said, â€Å"I am the resurrection and the life. Whoever believes in me will live, even though he dies; and whoever lives and believes in me will never die† (John 11:25, 26). â€Å"Whoever hears my words and believes in Him who sent me has eternal life. He will not be judged, but has already passed from death to life† (John 5:24). Death holds neither fear nor punishment for the Christian. Death is destroyed; victory is complete! Where death is your victory? Where death is your power to hurt? †¦ Thanks be to God who gives us the victory through our Lord Jesus Christ! † (1 Cor. 15:54-57). A person who has lived and walked with God is not afraid of death. When the time comes for him to die, he will go gladly, as the Apostle Paul puts it, I want very much to leave this life and to be with Christ, which is a far better thing† (Phil. 1:23). A Christian longs to see the face of Jesus who died for him and paid the price for his sins on the cross.The Holy Spirit also reminds him of the words of Jesus, â€Å"Do not be worried and upset. Believe in God and believe also in me. There are many rooms in my Father's house †¦ I will come back and take you to myself, so that you will be where I am† (John 14:1-4). â€Å"What no one ever saw or heard, what no one ever thought could happen, is the very thing God prepared for those who love Him (1 Cor. 2:9). There is no language on earth by which one can explain or describe the splendour of the heavenly city prepared for them that walk in the footsteps of our Lord Jesus Christ here on earth.Instead of the fearful skeleton (death), the angel or messenger of God is seen in this last picture. He is waiting to carry the clean spirit back to God. Soul and spirit are set free from the imprisonment of the mortal body, and ascend through the open gates of heaven to 35 Jesus who loves him and who died for him on the cross. A happy welcome waits for him in the presence of God where he is greeted by his Lord and Master with these words of praise, â€Å"Well done, you good and faithful servant! †¦ Come on in and share my happiness! † (Matt. 25:21).Satan has no control over him any more, for â€Å"Th e poor man died and was carried by the angels to sit beside Abraham at the feast in heaven† (Luke 16:22). â€Å"Then I heard a voice from heaven saying, ‘Write this: Happy are those who from now on die in the service of the Lord! ‘ ‘Yes indeed! ‘ answers the Spirit. They will enjoy rest from their hard work, because the results of their service go with them† (Rev. 14:13). LAST ADMONITION Dear reader, may God help you to give your heart to Him who loves you, for He is speaking to you now saying, â€Å"turn back to Me with all your heart† (Deut. 30:2).Give Jesus your tired, disappointed, aching heart, and He will give you a new heart and a new mind. Do not be deceived by your deceitful heart or follow its desires, for â€Å"from a person's heart, come the evil ideas which lead him to do immoral things †¦ † (Mark 7:21). Leave your sins and hold onto what is right, â€Å"for sin pays its wage – death; but God's free gift is eternal life in union with Christ Jesus our Lord† (Rom. 6:23). And you who have given your life to God, â€Å"hold firmly to the true words that I taught you, as the example for you to follow, and remain in the faith and love that are ours in union

Manifest Destiny Essay

The belief in Manifest Destiny, America’s right to expand westward, was popular among the Democratic Party, which paved the path for conflict in U.S. politics. In the 1840’s, Manifest Destiny was used as justification for the annexation of Texas, the war with Mexico, and to acquire portions of Oregon from the British. The debate over whether America really had a manifest destiny to expand all the way west or if it was used as an excuse to acquire more land led to debates in U.S. politics. Advocates of manifest destiny, mostly democratic, argued that the U.S., as a more advanced culture, had a God-given right to expand its borders. They believed the expansion would civilize the West and America’s democratic, cultural, and religious values would benefit the Native Americans. In addition, supporters would argue that the belief would strengthen the union, making it invulnerable. On the opposing side, consisting mostly of the Whig party, the God-given right to expand all the way westward at the price and rights of thousands of innocent natives was blasphemy. The Whig party was not manifest destinies only critic, abolitionist, fearful of slavery spreading, argued that the constitution did not give the country the right to gain new land and the country’s vital institutions would suffer as A merica was spread too thin. Look more:  essays on manifest destiny Texas’ sought to join America as a new state, after it gained independence from Mexico and had a revolution. The process of expansion in which newly democratic and free states would seek entry into the United States, rather than the U.S. extending its government over unwanting people was ideal. The Democratic Party was threatened to fall apart if Texas entered the Union, as it would become another slave state and this forced both Presidents Jackson and Van Buren to decline Texas’ plea. During the election of 1844, both Henry Clay of the Whig Party and Van Buren of the Democratic Party were against the annexation of Texas, this displeased the Democrats as they wanted to gain Texas so they dropped Van Buren in favor of James Polk, who was for adding Texas as another slave state. Polk cleverly tied Texas’ annexation into the Oregon dispute, the controversy over Oregon’s border. In 1846 the dispute was settled over the Oregon Treaty where the British relinquished its holding to the lower Colombia basin. This appeased expansionist in the north, who fought for Oregon and expansionist in the south, who focused primarily on Texas. After Polk’s election, he moved to occupy a free portion of Texas that was still claimed by Mexico. This sparked the Mexican-American War in 1846, were there were calls for â€Å"All Mexico†, mostly from Eastern Democrats, however Mexico’s annexation brought up much debate. If Mexico were to become a part of the United States it would mean millions of non-white Mexicans would become U.S. citizens, something Americans were not too keen on. The racist aspect of Manifest Destiny considers inferior Mexicans unqualified to become Americans whereas the mission aspect of Manifest Destiny dictates that Mexicans would become improved under American democracy. The â€Å"All Mexico† movement quickly abated with the Treaty of Guadalupe Hidalgo in 1848 which granted Alta California and Nuevo Mà ©xico to the United States, both of which were sparsely populated with Mexicans. After the Mexican-American War ended in 1848, disagreements over the expansion of slavery made further annexation by conquest too divisive to be official government policy. The belief in Manifest Destiny in the 1840’s greatly influenced both U.S. politics and policy and is to blame or thank for Americas expansion from â€Å"sea to shining sea.†

DIVERSITY AND SOCIAL JUSTICE IN LAW ENFORCEMENT essays

DIVERSITY AND SOCIAL JUSTICE IN LAW ENFORCEMENT essays DIVERSITY AND SOCIAL JUSTICE IN LAW ENFORCEMENT My first topic will be discussing who is in our jails and prison? How do the people behind bars in America compare with the general population in employment, wealth, and level of education? Statistics show that 46% of inmates in state and federal prisons were black and 40.6% of inmates of jails were black, whereas blacks make up only 32.9% of those arrested for serious (FBI INDEX) crimes. Studies have also shown that in the year 2000, the average sentence for blacks found guilty of violent offenses was 102.7 months, while for whites it was 80 months-nearly two years less. Although blacks do not make up the majority of the inmates in our jails and prisons, they make up a proportion that far outstrips their proportion in the population. The change in social and racial attitudes that began in the 1970s was triggered by the democratic progress triggered by Black protest and the popular protest movements that surged in its wake. Today, prisoner numbers have risen dramatically in all three tiers of the prison system: in the town and county jails, in the central penitentiaries of the fifty states and in the federal penitentiaries. During the 1960s, however, the U.S. prison po pulation was shrinking, so much so that by 1975 it had fallen to 380,000, having declined slowly but consistently (by about 1% a year over a Ten-year period). The talk in this time period was of emptying the prisons, of alternatives to imprisonment and of reserving jail sentences for criminals who posed a serious threat (between 10% and 15% of the prison population). There were even those who ventured to predict that there would soon be no prisons at all. People behind bars in America compare with the general population in employment, wealth and level of education is being studied at various levels, even as Bill Clinton who declared his pride in having put an end to "big govern...

Heres why youre never too old for a career change

Heres why youre never too old for a career change It’s always scary to change jobs. But it can seem downright terrifying if you have given years (or decades!) to traveling one career path and want to make a complete switch. Don’t let fear hold you back- sometimes, circumstances call for bold strokes. Whether you have a goal your current position won’t allow you to reach, a list of regrets, or simply are bored and want to make a change, you can do it. Here are a few reasons why it’s never too late for you to get the job (and the career) you’ve always wanted. Making a change might involve hard work and risk, but if you focus and really want it, change is attainable at any age.Your skills can transfer.You’ve already spent time in the working world, which means you’ve acquired two sets of skills: general soft skills that apply to any job  (think time management, communication, office etiquette) and skills specific to your chosen industry. The former will serve you well no matter where y ou land.What you don’t know, you can learn with time and hard work. And what you do know can easily be transferred into another field, position, industry, or path. Your job-specific skills might even bring a fresh element to your new career that would make you an attractive candidate.You’ve earned enough to float.At this point in your career, you’re probably comfortable enough to have provided yourself a nice cushion for taking a pay cut to do what you love. That doesn’t mean you should go into debt or work for less than you are worth- just consider it not the end of the world to make less for a little while. Weigh your happiness against the salary loss and see what comes out on top.You will NOT seem flaky.Just because you picked a field in your early twenties doesn’t mean you’re stuck with it for good. Wanting a change, even a major one, doesn’t make you fickle or indecisive. It just means you’ve grown up and identified your p references. Good news! You’re supposed to grow! Ignore people who say you don’t know what you want to do with your life. The opposite is true: you  do know, and you’re actively pursuing it.Your passion will be infectious.Wouldn’t you rather be bright, shiny, and positive about something again? If you’re waking up every morning dreading your work day, it might be time for you to consider a change. Life’s too short and you’re running out of time! Make the changes you need to live the life you want. Your drive and excitement will bleed into everything you do inside and outside of work.It’s never too late to start something new, so don’t hold yourself back because you think it’s inappropriate. Keep in mind: you might have to start slowly, which is fine! You’ll need to assess the gaps you might have in your skills or education, and then work to fill them before you become an attractive candidate. But if you th ink there is a way, you should probably go for it.  You’ll never know until you try.

Battle of Amiens in World War I

Battle of Amiens in World War I The Battle of Amiens occurred during World War I (1914-1918). The British offensive began on August 8, 1918, and the first phase effectively ended on August 11. Allies Marshal Ferdinand FochField Marshal Douglas HaigLieutenant General Sir Henry RawlinsonLieutenant General Sir John MonashLieutenant General Richard Butler25 divisions1,900 aircraft532 tanks Germans Generalquartiermeister Erich LudendorffGeneral Georg von der Marwitz29 divisions365 aircraft Background With the defeat of the 1918 German Spring Offensives, the Allies swiftly moved to counterattack. The first of these was launched in late July when French Marshal Ferdinand Foch opened the Second Battle of the Marne. A decisive victory, Allied troops succeeded in forcing the Germans back to their original lines. As the fighting at the Marne waned around August 6, British troops were preparing for a second assault near Amiens. Originally conceived by the commander of the British Expeditionary Force, Field Marshal Sir Douglas Haig, the attack was intended to open rail lines near the city. Seeing an opportunity to continue the success achieved at the Marne, Foch insisted that the French First Army, just to the south of the BEF, be included in the plan. This was initially resisted by Haig as the British Fourth Army had already developed its assault plans. Led by Lieutenant General Sir Henry Rawlinson, the Fourth Army intended to skip the typical preliminary artillery bombardment in favor of a surprise attack led by the large-scale use of tanks. As the French lacked large numbers of tanks, a bombardment would be necessary to soften the German defenses on their front. The Allied Plans Meeting to discuss the attack, British and French commanders were able to strike a compromise. The First Army would take part in the assault, however, its advance would commence forty-five minutes after the British. This would allow the Fourth Army to achieve surprise but still permit the French to shell German positions before attacking. Prior to the attack, the Fourth Armys front consisted of the British III Corps (Lt. Gen. Richard Butler) north of the Somme, with the Australian (Lt. Gen. Sir John Monash) and Canadian Corps (Lt. Gen. Sir Arthur Currie) to the south of the river. In the days prior the attack, extreme efforts were made to ensure secrecy. These included dispatching two battalions and a radio unit from the Canadian Corps to Ypres in an effort to convince the Germans that the entire corps was being shifted to that area. In addition, British confidence in the tactics to be used was high as they had been successfully tested in several localized assaults. At 4:20 AM on August 8, British artillery opened fire on specific German targets and also provided a creeping barrage in front of the advance. Moving Forward As the British began moving forward, the French commenced their preliminary bombardment. Striking General Georg von der Marwitzs Second Army, the British achieved complete surprise. South of the Somme, the Australians and Canadians were supported by eight battalions of the Royal Tank Corps and captured their first objectives by 7:10 AM. To the north, the III Corps occupied their first objective at 7:30 AM after advancing 4,000 yards. Opening a gaping fifteen-mile long hole in the German lines, British forces were able to keep the enemy from rallying and pressed the advance. By 11:00 AM, the Australians and Canadians had moved forward three miles. With the enemy falling back, British cavalry moved forward to exploit the breach. The advance north of the river was slower as the III Corps was supported by fewer tanks and encountered heavy resistance along a wooded ridge near Chipilly. The French also had success and moved forward approximately five miles before nightfall. On average, the Allied advance on August 8 was seven miles, with the Canadians penetrating eight. Over the next two days, the Allied advance continued, though at a slower rate. Aftermath By August 11, the Germans had returned to their original, pre-Spring Offensives lines. Dubbed the Blackest Day of the German Army by Generalquartiermeister Erich Ludendorff, August 8 saw a return to mobile warfare as well as the first large surrenders of German troops. By the conclusion of the first phase on August 11, Allied losses numbered 22,200 killed wounded and missing. German losses were an astounding 74,000 killed, wounded, and captured. Seeking to continue the advance, Haig launched a second assault on August 21, with the goal of taking Bapaume. Pressing the enemy, the British broke through southeast of Arras on September 2, forcing the Germans to retreat to the Hindenburg Line. The British success at Amiens and Bapaume led Foch to plan the Meuse-Argonne Offensive which ended the war later that fall. Selected Sources History of War: Battle of AmiensFirst World War: Battle of AmiensBritish Army in World War I: Battle of Amiens

Governing Global Business Essay Example | Topics and Well Written Essays - 1750 words

Governing Global Business - Essay Example Liberalism is the most accepted theory in this regard and the main principles of globalisation are based on this theory. Research Question Since the theory of liberalism is most close to the topic of globalisation, the theory has got a wide acceptance among the research scholars who have written about the state and the effects of Globalisation. This paper makes an attempt to analyse how far the principles of Liberalism are applicable to the globalisation and how it has been actually applied in practice. Literature Review Globalisation is a phenomenon that the world experienced through the opening up of the networks of communication and trade relations across countries in different parts of the world. As a result of the globalisation the world would be a single village of people where the flow of ideas would be free and the cultural exchange between people would be more liberal (Smith, 1980, p. 119). There are several facets of the process of globalisation. First of all it means the l iberalisation of the foreign policies of the state. Along with this it includes the privatisation of the government enterprises and investments in projects across the barriers of nationality (Waters, 1995, p. 11). The phenomenon would also include the easy mobility of the employable people and exchange of business ideas. But the idea chiefly includes mainly communication across cross country borders. The advent of Globalisation was seen mostly towards the fag end of the twentieth century (Appadurai, 2000, p. 82). With the inception of the World Wide Web, the people could easily establish the relations that lie at the diametrically opposite part of the globe. The time taken to carry out this communication process was also less which in turn facilitated trade across countries. The free flowing ideas and exchange of information had also brought the nations with the common interests on a same platform. On the other hand, a state in the sense of politics are a group of people living in a definite area of land and are controlled and guided by the rules laid down by a powerful body known as the government (Featherstone, 1990, p. 73). Often the term government is used interchangeably with the state. There are several states or nations in the world that have their specific set of rules and regulations. The process of globalisation would encourage the interaction of all these states from an economic, social, cultural and religious perspective on a common field. The terms that are commonly used along with the term globalization include Liberalism, Marxism and Realism. The political philosophy of Liberalism believes that a state should allow liberty and equality to all the citizens of the state. The people of the state should provide each and every citizen to take part in the election in the most open manner. The country should take part in free trade and the people should be allowed to have ownership of property (Rosefielde, 2008, p. 60). This is completely opposed to th e theory of Marxism that does not believe in the possession of private property but believe that the surplus value that comes out of any production process should be sent to the government who will have the responsibility of allocating the resources according to the needs of the people. The ownership of the means of production should lie in the hands of

Cheating In School Essay Example | Topics and Well Written Essays - 1750 words

Cheating In School - Essay Example This report stresses that parents can contribute to their children lack of study due to busy schedules where they may end up typing their assignments or assisting them in their science projects. This type of behavior from parents sends the wrong message that if someone parents another person’s work is okay and the kids understand that getting higher grades is more important. In Kindergarten to the second grade, cheating is considered a very old school where it entails copying another classmate’s homework, also seeking someone work. Cheating sometimes is seen as a tool for getting ahead, and this makes students develop cheating skills to be successful. This paper makes a conclusion that cheating in school is increasing at a high rate due to lack of tough laws and regulations that deal with suspected students who have been accused of cheating. Schools have stipulated that cheating occur in different forms like plagiarism, copying in exams, assisting a student to do their exams or prohibiting a student not to finish their assignment. Curbing cheating should start at the elementary level so that kids can grow to know that cheating is wrong, and this creates a moral code in their lifetime. Some kids at the elementary level do not know that some form of cheating falls under categories of cheating and therefore it is the role of the teachers and parents to make sure that they inform such young children what exactly is cheating. This extends to submitting another person’s work as their own.

Violence and Its Impact Upon Adolescents Research Paper

Violence and Its Impact Upon Adolescents - Research Paper Example It was also used to describe to indicate a power relationship that is aimed at constraining or subjecting another person. Over the centuries that followed, violence was given a fundamental role by western civilizations where on one had it was seen to quite fiercely denounce the excesses of violence and openly declared it to be illegitimate, However, on the other hand, Western civilization was also seen to give violence a rather elevated position where it was legitimized so as to validate the actions of knights who were forced to shed blood in the noble defense of the orphans and widows as well as defend the just causes of the Christian kings against the Infidels, and trouble makers (Muchembled 7-9). The brutality of all human relations was accepted as being a universal social language in addition to its being considered to be absolutely normal and quite necessary in most western societies up until the seventeenth century. While cultural ideals might have gradually evolved over time, violence is seen to still play a prominent role in modern society and equally affects people of all ages hailing from the different walks of life. The violence perpetrated against the young people is found to be particularly worrying as it can significantly affect their future development and negatively impact the future human society. There are a number of different development models that are used in the assessment of the impact that violence has on a child’s development. These development models are seen to variously include: The Transactional Model of Development: â€Å"This development model is seen to greatly emphasize the importance of the roles that are seen to be played by both the environment and the child in the determination of the child’s development† (Addison-Scott 17). The main premise of this model is that as opposed to a child acting within its environment, both the environment and the child mutually end up altering each other. Any positive outc omes from this interaction are largely considered to be a consequence of a nurturing environment having been provided to the child while children in a mostly negative environment are normally thought to be at a rather high risk for later difficulties (Addison-Scott 17). According to this model, it can also be argued that a child’s future cannot be solely and accurately predicted by looking at either a single environmental event or a biological event, the model generally assumes that a child’s development is generally made though a reciprocal and bidirectional interaction between the environment and the child (Addison-Scott 17). The transactional model has been largely criticized for the fact that although it attempts to look at the establishment of bidirectional relationships between the environment and the child, it however fails to try and explain the variance that is usually found to exist between them. It is also pointed out that the transactional m

Compare and contrast Burkes narrative of the scientific revolution Essay

Compare and contrast Burkes narrative of the scientific revolution with Merchant's - Essay Example gency of scientific revolution was a means of upward progression by humans that could witness them gain power in order to control, rule, and manage the earth while searching the lost Garden of Eden. In both narratives, scientific revolution brings scientific inventions, technological advancements, as well as capitalism. These scientific tools would enable humans reinvent the lost garden, subdue or rather dominate nature, and deliver people from the wilderness or desert to the safe place perceived as the garden (112). In this case, both narratives are similar in the manner they contemplate recovery of the lost garden in the modern world, the way humans use their power in a series of historical events regarding scientific revolution in view of improving their environment with the help of science and technology. In conclusion, both scientific revolution narratives of Burke and Merchant have contrasting aspects regarding science and its evolution. Burke argues a computer scientist can control computerized technology as well as computerized communication. Furthermore, availability of computers can revolutionize the world through internet where people can exchange ideas regardless of their locations. Merchant on the other side writes people are idealizing nature with a point of making profit out of it. The appeal of finding the lost garden is no more (169). Therefore, people are capitalizing on their interests such as intrepid economic based adventures that are popular with tourists and expanded civilization of people and nature exploitation is rapidly diminishing the wilderness making environmental issues become centre of

Nursing Science in Research and Practice Essay Example | Topics and Well Written Essays - 1250 words

Nursing Science in Research and Practice - Essay Example M., 2002). Evidence-based science is needed to be integrated into the nursing practice to meet the nursing roles of 21st century standards. By evidence-based practice, it is meant that these are proven ways to diagnose and treat patients based on rigorous evidence from contemporary science that may include not only theoretical perspectives, also practice perspectives. By practice perspectives, it is intended to mean studies that elucidate the clinical effectiveness of a particular practice. Authors have also defined it as application of best available empirical evidence that applies recent research findings to clinical practice so it may come into assistance of the clinical decision making of the nurse. To move into the 21st century, the nurses need to base their clinical practice on such empirical evidence to optimize outcomes of clients, to provide safe and accountable practice within the ethical realm, to ensure cost-effective practice on the face of resource constraints, and by these, to e nhance credibility of the profession (Litchfield, M., 1999). When the question of roles that nurses need to play to be able to efficiently do this arises, the answer is simple. They need to fill the gap between research findings and their implementation in their practice. In practice the academic structure for the basic nursing training should be oriented in such a manner that they can overcome the currently observed difficulty in synthesizing empirical and contextual evidence in order to integrate evidence-based changes into practice. Thus, their role should increasingly demonstrate skills and resourcefulness to appraise, synthesize, and implement best evidence into practice. This indicates an organized drift from the established knowledge and practice, and the nurses need to assume the dual role of a practitioner and a researcher. The science of nursing knowledge is a same scholarly investigative process that attempts to find out the factors that cause a change in the phenomenon. Thus, they should accept a practice activity that has been substantiated as predicting valid and reliable outcomes for their clients. This could only be done through establishment of a new body of knowledge confirmed by numerous research efforts and implementation of change in conventional practice based on that knowledge (Rogers, M. E., 1970). The integration of nursing practice should happen with strong rigorous empiric evidence, and such practice is always underpinned by nursing theory and science. The 21st Century nurses, thus would practice a systematic way of knowing that allows them to understand, predict, and explain the outcomes of their practice that is desired to help clients. It is important to note that now, the knowledge is being generated as a rapid pace, and they must adjust to this speed where they are able to understand and articulate clearly the theoretical bases of their discipline, both past and present. With a scholarship only, they can diagnose